How Should Rationalists Approach Death?
November 14, 2011 16 Comments
“How Should Rationalists Approach Death?” That’s the title of the panel I’m moderating this weekend at Skepticon, and I couldn’t be more excited. It’s a big topic – we won’t figure it all out in an hour, but I know we’ll get people to think. Do common beliefs about death make sense? How can we find comfort about our mortality? Should we try to find comfort about death? What should society be doing about death?
I managed to get 4 fantastic panelists, all of whom I respect and admire:
- Greta Christina is author, blogger, speaker extraordinaire. Her writing has appeared in multiple magazines and newspapers, including Ms., Penthouse, Chicago Sun-Times, On Our Backs, and Skeptical Inquirer. I’ve been thrilled to see her becoming a well-known and respected voice in the secular community. She delivered the keynote address at the Secular Student Alliance’s 2010 Conference, and has been on speaking tours around the country.
- James Croft is a candidate for an Ed.D at Harvard and works with the Humanist Chaplaincy at Harvard. I had the pleasure of meeting James two years ago at American Humanist Association conference, where we talked and argued for hours. Eloquent, gracious, and sharp, he’s a great model of intellectual engagement. He’s able to disagree agreeably, but also change his mind when the occasion calls for it.
- Eliezer Yudkowsky co-founded the nonprofit Singularity Institute for Artificial Intelligence (SIAI), where he works as a full-time Research Fellow. He’s written must-read essays on Bayes’ Theorem and human rationality as well as great works of fiction. Have you heard me rave about Harry Potter and the Methods of Rationality? That’s him. His writings, especially on the community blog LessWrong, have influenced my thinking quite a bit.
- And some lady named Julia Galef, who apparently writes a pretty cool blog with her brother, Jesse.
To give you a taste of what to expect, I chose two passages about finding hope in death – one from Greta, the other from Eliezer.
But we can find ways to frame reality — including the reality of death — that make it easier to deal with. We can find ways to frame reality that do not ignore or deny it and that still give us comfort and solace, meaning and hope. And we can offer these ways of framing reality to people who are considering atheism but have been taught to see it as inevitably frightening, empty, and hopeless.
And I’m genuinely puzzled by atheists who are trying to undercut that.
I wonder at the strength of non-transhumanist atheists, to accept so terrible a darkness without any hope of changing it. But then most atheists also succumb to comforting lies, and make excuses for death even less defensible than the outright lies of religion. They flinch away, refuse to confront the horror of a hundred and fifty thousand sentient beings annihilated every day. One point eight lives per second, fifty-five million lives per year. Convert the units, time to life, life to time. The World Trade Center killed half an hour. As of today, all cryonics organizations together have suspended one minute. This essay took twenty thousand lives to write. I wonder if there was ever an atheist who accepted the full horror, making no excuses, offering no consolations, who did not also hope for some future dawn. What must it be like to live in this world, seeing it just the way it is, and think that it will never change, never get any better?
If you’re coming to Skepticon – and you should, it’s free! – you need to be there for this panel.